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Family and lineage building still stand out as the most culturally valued contribution one can make to the community. For a Luba man, marrying a Luba woman and having many children remains the ideal. "Democratic Republic of the Congo." Country Reports on Human Rights Practices for 2013. The woman goes to live with her new husband's family for one month, after which she returns to her family only to go back to her husband's house with the provisions for their new home. 2014] Additional Sources Consulted Oral sources: Attempts to contact the following persons and organizations were unsuccessful: Association africaine des droits de l'homme; Association des juristes pour les droits des enfants et des femmes; Association pour la protection des droits de la femme et de l'enfant; Avocats sans frontières; Ligue de la zone Afrique pour la défense des droits des enfants, étudiantes et élèves; Observatoire national des droits de l'homme de la République démocratique du Congo; Réseau des femmes pour un développement associatif; professor at the Département des sciences juridiques at the Université du Québec; professor at the Nordic Africa Institute; researcher on the Luba.Mukenge indicates in his article that the man usually has to rely on his family to pay the dowry since the cost is "too high" to pay himself (Mukenge spring 2010, 22). A professor at the University of Ottawa and a representative of Arche d'Alliance could not provide information within the time constraints of this Response.

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After the delivery of the dowry, the celebration begins and the families get to know each other.

Article 189 Any person who is responsible for a child as their parent or guardian and who gives this child in marriage or for the purpose of marriage or who forces this child to marry shall be sentenced to imprisonment for five to twelve years and to a fine of eight hundred thousand [C0 (XE 29 Apr. Bridewealth payment made by a groom or his kin to the kin of the bride to ratify a marriage greatly contributed to underage marriage, as parents forcibly married daughters to collect bridewealth or to finance bridewealth for a son. 2014, 28) The Professor indicated that he would "hardly say" that forced marriage is practiced by the Luba in Kasaï and that "it certainly depends on the rural/urban divides, and inside the city, on social milieus" (8 Apr. The representative of Les anges du ciel indicated that forced marriages are not common nowadays, though arranged marriages do occur among the Luba (Les anges du ciel 26 Apr. She indicated that a parent of a man may ask the parents of a woman to [translation] "keep" her for marriage at a later date and may pay the dowry in advance (ibid.).

2014a)] to one million Congolese francs [(CDF), C

After the delivery of the dowry, the celebration begins and the families get to know each other.

Article 189 Any person who is responsible for a child as their parent or guardian and who gives this child in marriage or for the purpose of marriage or who forces this child to marry shall be sentenced to imprisonment for five to twelve years and to a fine of eight hundred thousand [C$960 (XE 29 Apr. Bridewealth payment made by a groom or his kin to the kin of the bride to ratify a marriage greatly contributed to underage marriage, as parents forcibly married daughters to collect bridewealth or to finance bridewealth for a son. 2014, 28) The Professor indicated that he would "hardly say" that forced marriage is practiced by the Luba in Kasaï and that "it certainly depends on the rural/urban divides, and inside the city, on social milieus" (8 Apr. The representative of Les anges du ciel indicated that forced marriages are not common nowadays, though arranged marriages do occur among the Luba (Les anges du ciel 26 Apr. She indicated that a parent of a man may ask the parents of a woman to [translation] "keep" her for marriage at a later date and may pay the dowry in advance (ibid.).

2014a)] to one million Congolese francs [(CDF), C$1,200 (XE 29 Apr. (DRC 2009) Also, the Penal Code (Loi no 6/018 du 20 juillet 2006 modifiant et complétant le Décret du 30 janvier 1940 portant Code pénal congolais) of the DRC prescribes punishment of persons responsible for forced marriage by 1 to 12 years imprisonment and a fine of not less than 100,000 CDF (ibid. In that case, the parents of the woman [translation] "start to prepare her" by telling her that she will be the wife of that man (ibid.).

Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. Marriage Practices A paper published in Challenge, a journal of research on African American men published by Morehouse College in Atlanta (Morehouse College n.d.), by Tshilemalema Mukenge, a former professor in the Department of African Studies at Morris Brown College in Atlanta, is the source of the information in this paragraph.

The family occupies a "central place" in the personal life of each Luba, and in the social, economic and political organization of its society.

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After the delivery of the dowry, the celebration begins and the families get to know each other.Article 189 Any person who is responsible for a child as their parent or guardian and who gives this child in marriage or for the purpose of marriage or who forces this child to marry shall be sentenced to imprisonment for five to twelve years and to a fine of eight hundred thousand [C$960 (XE 29 Apr. Bridewealth payment made by a groom or his kin to the kin of the bride to ratify a marriage greatly contributed to underage marriage, as parents forcibly married daughters to collect bridewealth or to finance bridewealth for a son. 2014, 28) The Professor indicated that he would "hardly say" that forced marriage is practiced by the Luba in Kasaï and that "it certainly depends on the rural/urban divides, and inside the city, on social milieus" (8 Apr. The representative of Les anges du ciel indicated that forced marriages are not common nowadays, though arranged marriages do occur among the Luba (Les anges du ciel 26 Apr. She indicated that a parent of a man may ask the parents of a woman to [translation] "keep" her for marriage at a later date and may pay the dowry in advance (ibid.). 2014a)] to one million Congolese francs [(CDF), C$1,200 (XE 29 Apr. (DRC 2009) Also, the Penal Code (Loi no 6/018 du 20 juillet 2006 modifiant et complétant le Décret du 30 janvier 1940 portant Code pénal congolais) of the DRC prescribes punishment of persons responsible for forced marriage by 1 to 12 years imprisonment and a fine of not less than 100,000 CDF (ibid. In that case, the parents of the woman [translation] "start to prepare her" by telling her that she will be the wife of that man (ibid.). Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. Marriage Practices A paper published in Challenge, a journal of research on African American men published by Morehouse College in Atlanta (Morehouse College n.d.), by Tshilemalema Mukenge, a former professor in the Department of African Studies at Morris Brown College in Atlanta, is the source of the information in this paragraph.The family occupies a "central place" in the personal life of each Luba, and in the social, economic and political organization of its society.

,200 (XE 29 Apr. (DRC 2009) Also, the Penal Code (Loi no 6/018 du 20 juillet 2006 modifiant et complétant le Décret du 30 janvier 1940 portant Code pénal congolais) of the DRC prescribes punishment of persons responsible for forced marriage by 1 to 12 years imprisonment and a fine of not less than 100,000 CDF (ibid. In that case, the parents of the woman [translation] "start to prepare her" by telling her that she will be the wife of that man (ibid.).

Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. Marriage Practices A paper published in Challenge, a journal of research on African American men published by Morehouse College in Atlanta (Morehouse College n.d.), by Tshilemalema Mukenge, a former professor in the Department of African Studies at Morris Brown College in Atlanta, is the source of the information in this paragraph.

The family occupies a "central place" in the personal life of each Luba, and in the social, economic and political organization of its society.

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